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Grażyna Kalinowska na pierwszej komunii świętej wśród rodziny

Grażyna Kalinowska na pierwszej komunii świętej wśród rodziny
type of objectphotograph
origin5 JUN 1955 (Brzeg)
repository19 AUG 2018 »» now (Wieluń), {private}
..... »» 19 AUG 2018 (Wieluń), Janusz Pawłowski
current, Album rodzinny Janusza Pawłowskiego, where: strona 15
to whom or to what is related to

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see alsoAlbum rodzinny Janusza Pawłowskiego Album rodzinny Janusza Pawłowskiego 
No name
No name
No name


{unknown forename} Janke


{unknown forename} Janke


Józef Pietras


Weronika ‘Walentyna’ Pietras née Kalinowska


Ludwika Rodak née Zapłotna


Janina Pawłowska née Rodak


Jerzy Wojciechowski


Stanisław Juliusz Kalinowski


Kazimiera Kalinowska née Rodak


Apolonia Hofman née Kalinowska


Adam Hofman


Helena Kuliberda née Rodak


Jan Rodak


Stanisław Kuliberda


Grażyna-Maria
{private}

Grażyna-Maria

Waldemar
{private}

Waldemar

Pierwszokomunijna Grażyna
Grażyna Róg née Kalinowska

Pierwszokomunijna Grażyna

Halina
{private}

Halina

Andrzej
{private}

Andrzej

Numeracja

Numeracja

Notes

  • {#1} I have been publishing private some data and sources, but I do not want to violate the rights of the living persons. If you want me to remove something, please contact me.
  • {#2} I am publishing private sources – including correspondence between deceased relatives, handwriting, documents and photographies – because it deserves to be recorded as a testimony to family ties, times and humanity of individual people. It was important for the subsequent keepers, since it was preserved. The correspondents were not public figures, but they also deserve to be commemorated and preserved from oblivion. The sources contain references to ordinary interpersonal relationships, elements of everyday and family life. It is written in different languages, often everyday, colloquial, ordinary, with errors. To some, reading such notes may seem a bit like violating someone else’s intimacy. However, it is worth keeping such artifacts. Thanks to them, we get to know a bit what kind of people they were, how they functioned. They become closer to us. It’s easier to empathize with their situation. As it once was written by me:“I was not looking for traces of|literally specific people on bicycle routes. After all, my ancestors and relatives did not leave monuments or palaces along the roads. At most, from the names on the cemetery tombstones of (yet) unknown people, I could recognize whether until recently anyone of my relatives had survived there. I wanted to visit churches that they may have visited or seen, like me from the outside (they – because of a different religious denomination, me – because of my dress and closed doors). I wanted to see local monuments in the open air, which did not require securing my traveling belongings for the duration of sightseeing. I just wanted to be briefly and symbolically in the places where they also lived. See the sky they looked at, under which they experienced the events that I imagined after reading the vital records. Breathe in this air and walk along the paths they followed. Before they were asphalted and smog came. I willingly chose field and forest gravel, unless an evening feast of mosquitoes, flies and other insects loving me without reciprocity.”.Source: “Rowerem śladami przodków owczarzy” Parantele 6(2021) Śląskie Towarzystwo Genealogiczne Wrocław (ISBN 978-83-959129-6-2 ISSN 2451-4136) s. 173; “Śladami przodków owczarzy” Odkrywca 7/2022 (282, ISSN 1505-6104) s. 26.

Sources

Identifier: MR17030-JP-01-15-1
Alternative identifiers: JP 1-15-1
Last changes: 9 FEB 2025
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